by John Byrne Barry | Sep 17, 2020 | Murder Mystery
For the past six years, I’ve performed in a murder mystery dinner theater at the local Tam Valley Community Center. In 2017, I wrote and directed the show — “Publish or Perish: Tam Valley Mystery Writers Retreat Murder Mystery” — and now I’ve written the script for next year’s show.
(Our murder mystery dinner theater works like this: About a hundred people gather for dinner at the community center, ten guests seated at each round table. After dinner, we start the show, then, at a break, we ask each table to discuss among themselves whodunit. Then during the second act, the captains from each table stand up and make their accusations. It’s a fun evening for the actors as well as the audience.)
Here’s a preview — this is Scene 1.
Sausalypso Houseboat Wars Murder Mystery
Scene 1. A History of the Sausalypso Waterfront
(As Dawn introduces the play, historical photos are displayed on the screen.)
DAWN: In 1942, as the U.S. joined World War II, Bechtel Corporation opened a shipyard in Sausalypso. Called Marinship, at its peak, it employed 20,000 workers, who built 93 ships in three years.
Workers came from all over, but housing was scarce. Marin County’s Housing Authority and the federal government teamed up to create Marin City and build housing for 6,000 workers. Still not enough. Many workers lived on old boats or jerry-rigged them from whatever they could scrounge.
After the war, Bechtel abandoned the shipyard, and boatbuilder Donlon Arquez bought a large waterfront parcel, considered worthless, full of shipbuilding debris.
He dragged old boats, like decommissioned ferries, onto the mudflats and rented them to G.I.s returning from the war. Rent was cheap and his landlord style was pretty much “benign neglect.” Artists and craftsmen built homes on barges and rafts. Out of packing crates, railroad cars, motor homes. These floating homes connected to land on ramshackle walkways or floating docks made from styrofoam and plywood.
Then, in the late sixties, when Haight-Ashbury’s Summer of Love turned dark, hippies and squatters arrived, seeking free love and free living.
Arques’ property, known as the “Gates,” became the epicenter of Sausalypso’s development battles of the 1970s. City leaders tried to clean up and clear out the houseboats, focusing on the lack of sewage hookups. Arques was forced to sell.
You might remember the houseboat wars from the newspapers and TV. Or heard stories from people who were there.
But do you want to hear the true story?
Do you? (Wait for response.)
I was hoping you’d say that, otherwise we’re heading home.
This is what really happened.
—
One more thing. Where I grew up, in the hills of Sausalypso, we looked down on the houseboat harbor — my father called it a shanty town full of “low-life wharf rats.”
Little did I know that one of those rats would be the handsome and charming Honest Abernathy, who dresses like a pirate and has enough low-life in him to infuriate my father.
by John Byrne Barry | Sep 17, 2020 | Bones in the Wash
Bones in the Wash Ebook Free Till Election Day
My first novel, Bones in the Wash: Politics is Tough. Family is Tougher, is set during the 2008 presidential campaign in New Mexico. It’s one part political thriller, one part family soap, and one part murder mystery.
Ambitious Albuquerque Mayor Tomas Zamara, charged with delivering the state’s five electoral votes for John McCain, is directed to shut down voter registration drives and accuse the Democrats of stealing the election. He’s also grappling with a volatile new woman and a demanding family. Then, when a flash flood unearths the skeleton of his long-missing wife, investigators zero in on Zamara as a suspect.
Challenging him every step of the way is fierce, young Sierra León of the Democracy Project, who calls on him to listen to his better self and reject his party’s dirty tricks.
Bones in the Wash, awarded Best Book 2015 by the Bay Area Independent Book Publishers Association (BAIPA), is free as an ebook until Election Day.
One of the recurring storylines in Bones is voter suppression and dirty tricks. I remember one reader, from Canada, who told me how much he enjoyed the book, but he thought that the many tactics in the book that made it harder for people to vote seemed unrealistic. I told him that all were based on documented incidents, though not necessarily in New Mexico.
But from the vantage point of now, those voter suppression actions in 2008 seem so innocent, almost quaint.
Early on in the story, my protagonist, Tomas Zamara, a Republican, expresses his discomfort focusing on making it harder to vote. Well, that’s obviously fiction.
(For an overview of how Republicans are engaging in voter suppression and disenfranchisement in the 2020 election, see “Conservative Judicial Decisions Keep Boosting GOP Voter Suppression,” by Ari Berman in Mother Jones and “A Judicial ‘Shitshow’ Blocks Absentee Ballots in Wisconsin,” by John Nichols in The Nation. The most galling example Berman references is in Florida, where 64 percent of voters approved a ballot measure two years ago to restore voting rights to former felons, but the legislature subsequently passed a law requiring them to pay all fines before they can vote. This could result in the disenfranchising of 775,000 Florida citizens.)
Here are a couple of my favorite reviews of Bones in the Wash:
✭✭✭✭✭ A political page turner
Bones in the Wash is a fast-moving whodunnit built around the 2008 presidential campaign as it played out in New Mexico. The story alternates between two attractive and sympathetic characters who are on opposite sides of the campaign. It includes political dirty tricks, international drug gangs, a disappeared spouse who may have been murdered, cranky dysfunctional families, and lots of beautiful New Mexico countryside. I was up till 4 am finishing this one. The surprises continue right to the last page. I highly recommend it.
✭✭✭✭✭ Highly recommended
It is remarkable how the author so completely understands the characters he develops for this story: the dynamics of Zamara family; the competitive relationship between two young women friends; the distinctly different romances between young Sierra and her boyfriend, between Mayor Zamara and the mysterious Tory, or the strained marriage of Sierra’s parents. You feel as if you’re peering into the private lives of real people, all skillfully set against the backdrop of the highly competitive world of Presidential politics, with the sinister world of organized crime casting a faint but menacing shadow. It takes a fertile imagination to dream up a flash flood that threatens the lives of the mayor and his lover on an outing in one part of the state, while uncovering the bones of his murdered wife in another. I found myself eagerly turning the page to discover how the various plot lines in this book were going to turn out. Highly recommended.
(More reviews here.)
I hope you take advantage of the free Bones in the Wash ebook and enjoy reading it. I’d love to hear what you think.
Oh, and please vote November 3. (Or earlier, if you can.)
by John Byrne Barry | Apr 14, 2020 | End of Life, Home, Uncategorized
An Interview with End-of-Life Consultant Arielle Friedtanzer
Author note: This interview took place before the world changed, so Arielle and her husband are no longer on the road, but staying in southern California with her parents.
I met Arielle Friedtanzer last November when she attended my book launch in Tam Valley (“Why I Wrote an Assisted Suicide Family Thriller”), one of the more than 200 events comprising Reimagine End of Life, a San Francisco Bay Area wide exploration of big issues about life and death.
By last November, Arielle had been on the road for fifteen months, traveling around the country with her husband, engaging individuals and communities in a variety of end-of-life conversations, helping people identify their values and wishes for the end of life, and working to reduce the stigma around aging and death.
Arielle hosted three events as part of Reimagine End of Life SF — “Death With Dignity: A Question with Countless Answers” and two iterations of ”Millennials & Mortality: A Young Adult View on Aging & Death,” one which included dinner and was strictly for millennials.
I spoke with her in late February, before the world changed.
You’ve been travelling around the county and leading conversations about end-of-life issues. How did that come about?
My husband and I moved out of New York in July 2018. We had a bunch of weddings to go to that fall, so we thought we’d take our time and travel to them and in between them. Since I’m exploring end-of-life issues, I reached out to see where I might connect with people who were interested in conversations about death and grief and so on. My husband is a film critic, so he had some film festivals to attend.
We created a road trip out of our destinations, one of which was the Reimagine festival in California. We didn’t have a plan for how long we’d travel or where we’d go, but we’re still on this giant road trip and are loving it!
Where are you now? Where are you headed?
Today, we’re in Florida, driving north to Cape Canaveral, where we’re meeting our parents for a cruise, a big birthday celebration for me and 77 other Leap Day Babies.
Tell me about the kinds of presentations you’re doing.
I’ve done about 30 programs — from preschool to millenials, from young parents to seniors. I am reaching out primarily to Jewish communities, since that’s my closest point of contact as a Jewish woman. I say, I’m coming to the area, are you interested in me leading a conversation about end-of-life issues.
Sometimes they might say we’re interested, but we don’t know about turnout. That never worries me because I think that only the people who are ready to engage in this conversation will show up. It’s not about the numbers, it’s about the conversation that ensues with whoever is in the room. I’ve found that the millennial programs are some of the most successful.
How do you target the millennials? I would think that death is not necessarily something they’re thinking about. That your events would be more likely to attract older people, especially those dealing with aging parents.
Most people assume that millennials don’t want to talk about these issues or don’t have anything valuable to contribute to the conversation. But they do. We do. Many of us have experienced life-altering losses in our families and inner circles, or are caregiving for aging and sick loved ones right now. So I want to make sure that we have a safe space to talk about these issues that reflects our ages and interests and means of connection. We are so often left out of these important conversations and we are often the most eager to have them.
Can you give me a specific example of an event you did recently?
Here’s one from last week. This synagogue in Boca Raton hired me as a scholar-in-residence. They took care of all the publicity. It was called, “Talking to our Children and Grandchildren About Death.”
Turnout was less than we all hoped, but talking about death is not for everyone. I did four events and there were several repeat attendees. Some came to all four. Two came to three of them.
One older person who attended all four programs walked into the first one and asked me how old I was, seemingly questioning my experience in this field. Then she said, “You may have the knowledge, but I have the experience.” That’s one reason I love what I do — I’m changing the face of this conversation and showing people of all ages that this isn’t something only our parents and grandparents talk about.
What did you say?
I said that I’ve been around death a long time. By the time I went to college, I’d been to two dozen funerals. It’s not a matter of age. I take great comfort in funerals.
Why?
Funerals are beautiful opportunities to hear about people who died, to hear about their accomplishments, the silly things they did, all the ways they made a difference in the world.
That reminds me of when a friend of mine died twenty years ago, and I helped organize the memorial and it was so moving hearing all these people tell stories and express such beautiful sentiments. I remember thinking, I don’t want to wait until I’m dead to hear all this. So, for my fiftieth birthday, I asked people to say nice things about me while I was still here to enjoy them.
That’s amazing! Like a living funeral. You don’t have to wait until you die for that. Last week I did a program around mourning and grieving rituals, and another on planning your own funeral. It’s an awesome exercise that I learned from a great Reimagine friend of mine.
So how did you get from being attracted to funerals to leading end-of-life conversations?
Since my bat mitzvah, I wanted to be a rabbi. Then, since I worked as a first-aid responder in Israel, I wanted to be a doctor.
In college, I did a Jewish medical ethics program. During one session, we were meeting with the head of the palliative care unit, and as soon as he described what they did, that’s when I realized this was the work I needed to do with my life.
Now my goal is to be a chaplain, a spiritual caregiver.
I recently completed an individualized Master’s degree at NYU in Judaic Studies, Bioethics, and Social Work, and I did an internship at Memorial Sloan Kettering Cancer Center, where it seemed that patients and family members were more open to talking about death than I had seen elsewhere.
I also recently experienced the deaths of both of my remaining grandparents. My grandmother died, and my grandfather mourned her for the traditional seven days of shiva (Jewish mourning period) and died the night he completed it. I knew that was what he wanted and I could not have designed a better death for him than the one he had.
My belief is that if you have these conversations, you may be able to have the death you want. And even before the moment of death, it is an amazing way to deepen our relationships with the people we feel closest to.
What’s your experience of the end-of-life movement? It seems to have grown in leaps in bounds in the last number of years.
I think it is growing. My mom says death is a hot topic. It’s becoming more of a normal conversation, but I still don’t think it’s something everyone is ready, willing, or excited to talk about. Still, there are great organizations that deserve a lot of credit for that change. Like Reimagine End of Life. Like End Well.
But there’s a long way to go. Last year, I was arranging to do a program at an assisted living facility, and the person I was talking to said, “Well, we don’t really like talking about death.”
Are you kidding? I thought. This is the last home for everyone who lives here, and there’s still this compartmentalism, this denial. So I modified what I did, and learned a lot from what the residents shared with me.
People want to tell their story. I always ask people if they have something they want to share. So many people do, and often, there aren’t the spaces for them to do so.
What I’ve learned in my travels is that everyone has a story about death — personal, professional, good, bad — and they want to share it with someone. But talking about the end of life is not something that can be forced. The people who come to my events are curious, open, grieving. They have to be ready to talk about death, their own or someone else’s, or they won’t show up.
What do people say when you tell them what you do?
Oh, that’s so interesting, they say. I know someone who’s…and they segue into something related to death or dying. Or they say, that’s really morbid and they inch away. Which I always find to be a little funny.
Do you have a regular spiel?
Well, I thought I was just going to help people have these end-of-life conversations, but I’ve had to tailor all sorts of programs to the specific communities. One I’ve now done a few times is how to talk to kids about death. That’s a question I get often, so I built a program around that.
For many of my programs, the goal is to determine what people want their end of life to look like and how we can make that happen. I ask participants what would be most important to them at the end of life using a deck of “wish” cards meant for this very purpose, stressing that it’s what they find to be most important now since we never know when that time will come. Then we explore how to have this conversation with our loved ones at home since they might have to make those choices for us.
Sounds like intense work. Is this sometimes heavy for you?
It can be a heavy responsibility, but I don’t find it to be burdensome. What happens a lot is that there are people unloading grief. It’s so interesting and meaningful, to witness and carry those stories. Mostly I listen. Usually it doesn’t feel heavy. Often it’s the anxiety that is heavy. People are afraid to talk about death, but when they do it, they’re less afraid.
Do you ever feel like you’re over your head?
All the time.
What do you do?
I talk to my husband. I talk to my parents. The imposter syndrome is real. It’s something that I am constantly working on.
A lot of times I’ll prepare a program, and I’ll think, oh nothing in this feels unique or different. It feels just like common sense. But it’s not common sense to everyone. It’s important to give people a space to feel what they’re feeling. They need to be validated. The more programs I do, the more I am reminded that what I have to offer is my willingness to engage in these conversations, and to facilitate the dialogue and hold the space for others. The rest will follow.
How long is your road trip going to continue?
I have no idea. It’s been a year and a half now. When we started, our parents thought we’d be on the road for a year. We had plans to keep the trip going before COVID-19 struck, so right now we’re basing ourselves in L.A. and taking things one day at a time.
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